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Katie Roland
Bowen High School |
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Arnold Hirsch's book, Making the Second Ghetto, is an
interesting in depth look into the housing problems that plagued
Chicago. The most interesting peas of this book are that it can
be related to Chicago today and also to any rural or urban part
of the country. Hirsch's knowledge of the subject and ample sources
enable the reader to see all sides of this "problem"
that took place in Chicago in the 1940s, '50s, and '60s.
The first ghettos in Chicago sprung up in relation to the Great
Migration from 1915-1930. This large movement of African Americans
from the South, across the Mason Dixon Line, to the North provided
Chicago, as well as other major urban northern cities, with the
problem of where to put all these people. Inadequate housing ensued
and seems to continue still today. Ghettos, according to Hirsh,
are inevitable because of politics and urban renewal. Because
of Lyndon Johnson's Great Society legislation, many people had
to react to the integration movements that was spreading throughout
the
United States.
African-Americans came to the South Side of Chicago for several
reasons. Private arrangements through family and job opportunities
are just two. When these new families began to settle in areas
that were predominately white, they faced much resistance. Neighborhoods
that were white wanted to keep that facade and did not want the
block broken up or integrated. Hirsch presented several strong
arm tactics done by the locals in response to this "problem"
Neighborhoods formed committees to ensure that their neighborhood
was not "infected" Watchful, stay-at-home mothers kept
neighbors abreast with the latest developments in their communities.
If an African-American family moved onto the block, several tactics
were used to kick them out. The most popular for several communities
was by scare tactics. Groups, which would turn into mobs sometimes
would picket or taunt these new families. Violence was used as
well as peaceful demonstrations, To avoid an incident like the
riots in 1919, newspapers, both black- and white-centered, did
little reporting of these confrontations.
Some communities did not want to resort to violence or barbaric
tactics because of the stigmatisms that it developed and instead
went through legal channels to stop the integration of their neighborhoods.
They would buy up the property in the community that possibly
could be used for housing, enforce strict building codes, evict
tenants that did not adhere to building codes, and enforce eminent
domain. They were able to push out local owned businesses by promising
a local business district after the construction in the area.
This, like many other promises were broken.
Both of these tactics, brutal and legal, were effective in pushing
the housing problem out of their neighborhoods and into a condensed
area of the city but only for a limited amount of time. With the
growth of suburbia in the 1950s, many whites were leaving the
city and the ability for the remaining to keep the all white neighborhood
was almost impossible to hold on to. Today, it can be seen that
Chicago is on its way to creating possibly a third ghetto. With
the tearing down of the Cabrini Green Housing Projects and others
similar to it, the problem of where to put these people still
remains a major political and social question in the city.
Through the discussion of this book with other colleagues, it was
interesting to find out that many displaced residents of today are
not staying in the city but are branching out. The same questions
of what to do with these displaced are now plaguing these new cities.
The question of where to put the new Section 8 complexes and the
effects that it has on the education system in the city seem to
be evident again. The feeling of "not in my backyard"
and other racial sentiments that are attached to this topic are
still present today, but definitely not as harsh as in the past.
The discussion that ensued based upon this book was very interesting
and educational but some questions still plague my mind relating
to this topic Why do people continue to have the idea of "there
goes the neighborhood" when African American families move
into the community, what is the economic impact on neighborhoods
after this change, and what are the crime and social effects these
neighborhoods?
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