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Nick Lilak
University High School |
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Hirsch details events, processes, and policies leading to creation
of a second ghetto in Chicago. Surprisingly, Hirsch never clearly
identifies exactly what he means by the "second ghetto."
The reader has to dig through this text with intent of discovery
to uncover the most basic themes. Fortunately, our colloquium
provided such a reader in our facilitator, Toure Reed. With Toure's
assistance, we spent a significant amount of time clarifying the
"second" relative to the "first" ghetto. This
distinction is important as it provides the greatest lesson potential
in Hirsch's book. But, this issue, as is the case with others
throughout the book, is hidden among text bedecked with statistics
and dates. The trees effectively hide the forest.
This is not to say that the digging isn't worth it; it's just not
necessary. Understanding the origin of the second ghetto tells us
much about what we are as a nation and who we are as a people. Instead
of a continuous ghetto beginning after the second great migration,
Hirsch demonstrates that the creation of the second ghetto is separate
and distinct from the first. The separation is temporal in that
the first ghetto was created in the 1920s and the second between
1940 and 1960. This seems clear. The critical distinction, and that
which requires the most examination however, is the basis for their
difference. This difference is policy.
Whereas the first ghetto was created and organized by the private
sector (e.g., neighborhoods, individual families, businesses, churches),
the second ghetto was influenced largely by public policy local,
state, and federal. Moreover, Hirsch argues the case that such policies
were planned with intended purposes of segregation. Hirsch does
an effective job laying out research to support these conclusions
but, again, he often loses the reader with unnecessary detail.
This book clearly makes one think about how we might fix the inequalities
that result from ignorance. Unfortunately, Hirsch does not offer
insights into how things might have been influenced by alternative
policies. There's little hope offered here and no reference to how
easily things could have gone a different way. Instead, we are left
with a detailed story that wears heavily on the soul. We examine
the details and creativity applied to ensure that we effectively
categorize and stigmatize ourselves for the expectation of short
term gains. This is the story of man doing his best to be his worst.
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